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daily bread
Written by Pastor Mark Spitsbergen
Monday, 01 March 2010 13:55
Ephesians 1:23 - Who is his body: the fullness of Him that fills all in all.

The church is able to be the fullness of the Lord Jesus Christ - because of
the fullness of the Holy Spirit that has been given. The Greek word
'pleroma' designates that which is filled up and overflowing. This same word
is used in John 1:16, which declares of all the saints: "And of His fullness
have all we received." It is also used of the believer in Ephesians 3:19,
"That you may be filled with all of the fullness of God." And again in
Ephesians 4:13, "Come to the measure of the stature of the fullness of
Christ." All fullness dwells in Christ; and Christ dwells in us (Colossians
1:19, 1 John 4:4; 1 John 3:24; John 14:23).

Those who would relegate the function of the Holy Spirit (and the measure
that was given to the apostles) solely to the first century church have no
basis to do so. In fact, scriptures such as these emphasize that the same
revelation and measure of the Spirit is available to all for all time (John
14:16; John 16:13-15; Colossians 1:26-27; Galatians 3:14; Luke 11:13; Acts
2:39; Acts 11:15-16; Acts 15:8-9).
 
daily bread
Written by Pastor Mark Spitsbergen
Saturday, 27 February 2010 09:44
Ephesians 1:23 - Who is his body: the fullness of Him that fills all in all.

The mystery of how the church is the body of Christ is revealed in part in
Ephesians 5:31-32. Because the church has been joined unto the Lord, even as
a man is joined unto his wife; the church is one flesh with Jesus, even as a
man is with his wife: bone of bone, and flesh of flesh (Genesis 2:23).
 
daily bread
Written by Pastor Mark Spitsbergen
Friday, 26 February 2010 10:09
1 John 2:18 - Little children it is the last time; and as you have heard the
antichrist comes, and now there are many antichrists here; whereby we know
that it is the last time.

The antichrist spirit has been at work fighting against the anointing, and
those that are anointed of God, since the beginning of man (Genesis 3:1-5).
Satan’s antichrist spirit has persecuted the anointing, no matter where it
is found. When Christ Jesus was born, the attack of Herod against every boy
under three years of age was Satan’s ruthless strategy to destroy Jesus.
After the death of Jesus, the church went through one of its greatest
struggles: with the saints of God being persecuted, hunted, and killed. The
powers of darkness have not let up. That same attack goes on against the
church of Jesus Christ, and all of those anointed with the Holy Spirit. We
must not be ignorant of Satan’s devices. We must recognize that we are at
war, and in this struggle against the forces of hell. We must be
strengthened by the Spirit of the Lord, so that we can be strong for the
fight (Ephesians 6:10-12). Satan would like nothing more than to erase any
witness of Jesus Christ from the earth; and when the power of the Holy
Spirit is being revealed, nothing can be a greater provocation to the
kingdom of Satan.

The primary focus of the antichrist spirit is to eliminate all things that
belong to Christ from the heart and life of men. The attacks of the spirit
of antichrist work alongside the mystery of iniquity (2 Thessalonians 2:7).
Just as the spirit of hell tempted and even lied against the truth in the
past, even so today men find themselves bombarded with lies and compromise
that leave them vulnerable to sin and iniquity. hen we read of the beast
kingdoms of Daniel 7:1-28 and Daniel 8:1-27 and of Revelation 12:1-17 and
Revelation 17:1-18; we are allowed to get a glimpse of the satanic assault
that is against us now.

We must understand that the rage of the antichrist spirit will only continue
to get worse as the day of the Lord approaches, until ultimately the Man of
Sin himself will be revealed - who will sum up everything that is Antichrist
(2 Thessalonians 2:3-4; 2 Thessalonians 2:8-12). The Antichrist is referred
to as the man of perdition, or the one full of iniquity. He is full of evil
and terror. He is everything that Satan can reveal of His character in a
single man. He rises up in a time when the transgression is full, when sin
and iniquity cannot get any worse (Daniel 8:23; Matthew 24:12). Let us
rejoice though; for we now live in the age of the church, and if we are
vigilant and sober we will defeat the powers of darkness everywhere they
attempt to oppose us; because greater is He that is in us that he that is in
the world!
 
daily bread
Written by Pastor Mark Spitsbergen
Thursday, 25 February 2010 07:52
Matthew 17:1 - And six days later Jesus took Peter, James, and John his
brother; and He led them to a high mountain by themselves.

What was so different about these three men that made them so special to
Jesus? It was Peter, James, and John that were permitted to go with Jesus
when no others were allowed. When Jesus raised the daughter of Jarius to
life, again only they were permitted to go with Jesus (Mark 5:37). When the
glory of Jesus was revealed in the mountain, it was Peter, James, and John
that were allowed to see the glory of Jesus like no one else. When Jesus was
in the most intense battle of His life in the garden, and looked around for
someone to stand with Him; it was Peter, James, and John that He called
(Matthew 26:37).

When Jesus first saw James and John, He saw such greatness that He called
them the sons of thunder (Mark 3:17). The passion and faith of these two was
featured in their readiness to call down fire from heaven on those who
mistreated Jesus (Luke 9:54). It was James and John that wanted to sit at
the right and left hand of Jesus when He came into His Kingdom (Mark
10:35-40). They were the two that were so bold and confident that they were
certain that they could drink of the same cup, and be baptized with the same
baptism of Jesus. John, in a similar fashion to Joshua's zeal for Moses,
refused to allow a person to cast out a demon because he was not with those
following Jesus (Mark 9:38; Numbers 11:28-29). It was John who was known as
the disciple that loved Jesus, and who rested his head upon the chest of
Jesus at supper when Jesus was betrayed. And finally it was that thunderous
zeal and passion of James that made him such a spokesman and leader of the
church, that Herod took and killed him.

Simon was given the name Peter, meaning "rock." It was Simon who was so
moved by the miracle of Jesus that he said: "Depart from me, because I am a
sinner" (Luke 5:8). Peter's heart was so attached to Jesus, and the words of
life, that when Jesus thought that the disciples might go away it was Peter
who said, "Lord, where shall we go? For you alone have the words of eternal
life" (John 6:68). Peter was the man of faith who called out to Jesus to
allow him to walk on the water. It was Peter who stood up when everyone else
was silent, and said of Jesus: "You are the Christ, the Son of the living
God" (Matthew 16:15-16).

One of things Peter, James, and John had in common was their bold faith. Not
only were they ready to call down fire or walk on the water, they were
always right in the middle of whatever was going on. They were the faithful
companions of the Lord Jesus, whose desire was to be as near to Him as
possible. They were chiefly His servants, faithfully serving Him and always
at His side (Luke 22:8). Like Joshua of old, when they saw the glory - they
did not depart from His presence (Exodus 33:11; Exodus 24:13). Even when
they all fled away in terror and fear, it was John and Peter who followed
close behind Jesus (John 18:15; Mark 14:54). Of all the disciples, it was
Peter and John who had the mention of a special and devoted love for Jesus
(John 13:23; John 19:26; John 20:2; John 21:17,20). Let us follow their
example - and press into the realms of His glory.
 
daily bread
Written by Pastor Mark Spitsbergen
Tuesday, 23 February 2010 19:37
Acts 10:4 - And he stared at him in fear and said, "What is it Lord?" And he
said, "Your prayer and your alms has ascended as a memorial before God."

These prayers and offerings of Cornelius were viewed as the ascent offering
(whole burnt offering) and memorial portions of the Old Testament, that were
turned into smoke for a sweet-smelling aroma to the Lord (Leviticus 2:2,9;
Leviticus 2:16; Leviticus 5:12; Leviticus 6:15). Paul also likens the
offering in which the saints sow into the ministry as an ascent offering,
that the Lord receives as a sweet-smelling aroma - because it is holy and
acceptable to Him (Philippians 4:18).

The response of God's favor towards those who offer such offerings is
underscored here. Because of the prayers and offerings that Cornelius gave
continually, he was chosen to be the first gentile to receive the riches of
heaven: the gift of the Holy Spirit.
 
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