Polycarp to the Philippians

Polycarp resided in Asia Minor as bishop of Smyrna and sent an epistle to the Philippians c. 120-140 CE. Polycarp was martyred c. 155 CE.

Polycarp accompanied John the disciple of Jesus for a number of years and was regarded as his disciple. Before Polycarp’s death, and being the last surviving person that knew the disciples of our Lord Jesus, was urged to write a letter to those at Philippi. His remarkable devotion to speak only the word of God as it was delivered in the New Testament is not only an example to all of us but also serves as a modern day witness to the accuracy of the New Testament as it appears today. In this brief Epistle we not only hear the voice of the Gospels, the letters of Paul, Peter, Jude and John but we also catch a glimpse of how a man might speak as an oracle of God. For those who may believe that the first century church did not have the written word of God here is what Polycarp says: “For I trust that you are well versed in the Sacred Scriptures” (Polycarp, Chapter XII.  Letter to the Philippians). – Pastor Mark Spitsbergen 

The Epistle of Polycarp to the Philippians – Translated by Bob Thiel.

Polycarp’s Letter to the Philippians: An Annotated Version – Bob Thiel

Polycarp, and the presbyters with him, to the Church of God sojourning at Philippi: Mercy to you, and peace from God Almighty, and from the Lord Jesus Christ, our Saviour, be multiplied.


I have greatly rejoiced with you in our Lord Jesus Christ, because you have followed the example of true love [as displayed by God], and have accompanied, as became you, those who were bound in chains, the fitting ornaments of saints, and which are indeed the diadems of the true elect of God (Colossians 3:12) and our Lord; and because the strong root of your faith, spoken of in days long gone by (cf. Philemon 5), endureth even until now, and bringeth forth fruit to our Lord Jesus Christ (cf. John 15:8), who for our sins suffered even unto death (cf. 1 Corinthians 15:3), [but] “whom God raised from the dead, having loosed the bands of the grave” (Acts 2:24). “In whom, though now you see Him not, you believe, and believing, rejoice with joy unspeakable and full of glory” (1 Peter 1:8); into which joy many desire to enter (Matthew 13:17; cf. 1 Peter 4:13), knowing that “by grace you are saved, not of works,” (Ephesians 2:8-9) but by the will of God through Jesus Christ (cf. Ephesians 2:8-10).


“Wherefore, girding up your loins” (cf. Ephesians 6:14;1 Peter 1:13), “serve the Lord in fear” (cf. Hebrews 12:28) and truth, as those who have forsaken the vain, empty talk and error of the multitude, and “believed in Him who raised up our Lord Jesus Christ from the dead, and gave Him glory” (1 Peter 1:21) and a throne at His right hand. To Him all things in heaven and on earth are subject (1 Peter 3:22; cf. Philippians 2:10). Him every spirit serves. He comes as the Judge of the living and the dead (Acts 10:42; 2 Timothy 4:1; 1 Peter 4:5). His blood will God require of those who do not believe in Him (cf. Luke 11:50). But He who raised Him up from the dead will raise up us also (1 Corinthians 6:14; 2 Corinthians 4:14; Romans 8:11), if we do His will, and walk in His commandments (2 John 6;cf. Revelation 22:14-15), and love what He loved, keeping ourselves from all unrighteousness (cf. John 7:18), covetousness, love of money, evil speaking, false witness; “not rendering evil for evil, or railing for railing” (1 Peter 3:9), or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching : “Judge not, that you be not judged; forgive, and it shall be forgiven unto you; be merciful, that you may obtain mercy; with what measure you mete, it shall be measured to you again; and once more” (Matthew 7:1-2, cf. Matthew 6:12,14; Luke 6:36-38), “Blessed are the poor, and those that are persecuted for righteousness’ sake, for theirs is the kingdom of God” (Luke 6:20; Matthew 5:3,10).


These things, brethren, I write to you concerning righteousness, not because I take anything upon myself, but because you have invited me to do so. For neither I, nor any other such one, can come up to the wisdom (cf. 2 Peter 3:15) of the blessed and glorified Paul. He, when among you, accurately and stedfastly taught the word of truth (Ephesians 1:13) in the presence of those who were then alive (cf. Acts 16:13). And when absent from you, he wrote you a letter (Philippians), which, if you carefully study, you will find to be the means of building you up in that faith which has been given you, and which, being followed by hope, and preceded by love towards God, and Christ, and our neighbour, “is the mother of us all” (Galatians 4:26). For if any one be inwardly possessed of these graces, he hath fulfilled the command of righteousness, since he that hath love is far from all sin (cf. James 2:8-9).


“But the love of money is the root of all evils” (1 Timothy 6:10). Knowing, therefore, that “as we brought nothing into the world, so we can carry nothing out” (1 Timothy 6:7), let us arm ourselves with the armour of righteousness (2 Corinthians 6:7; Ephesians 6:11); and let us teach, first of all, ourselves to walk in the commandments of the Lord (John 14:15). Next, [teach] your wives [to walk] in the faith given to them, and in love and purity tenderly loving their own husbands in all truth, and loving all [others] equally in all chastity (Titus 2:4,5); and to train up their children in the knowledge and fear of God. Teach the widows to be discreet as respects the faith of the Lord, praying continually (1 Thessalonians 5:17) for all (cf. 1 Timothy 5:5), being far from all slandering, evil-speaking, false-witnessing, love of money, and every kind of evil; knowing that they are the altar is of God, that He clearly perceives all things, and that nothing is hid from Him, neither reasonings, nor reflections, nor any one of the secret things of the heart (cf. 1 Corinthians 14:25).


Knowing, then, that “God is not mocked” (Galatians 6:7), we ought to walk worthy of His commandment (2 John 6) and glory (cf. 2 Peter 1:3). In like manner should the deacons be blameless before the face of His righteousness, as being the servants of God and Christ, and not of men (cf. 1 Timothy 3:2-10). They must not be slanderers, double-tongued (1 Timothy 3:8), or lovers of money (1 Timothy 3:8), but temperate in all things (1 Timothy 3:8), compassionate, industrious, walking according to the truth of the Lord (cf. 3 John 4), who was the servant of all (cf. Matthew 20:28; Mark 9:35; John 13:14-16). If we please Him in this present world, we shall receive also the future world, according as He has promised to us that He will raise us again from the dead, and that if we live worthily of Him (cf. Philippians 1:27), “we shall also reign together with Him” (2 Timothy 2:12), provided only we believe. In like manner, let the young men also be blameless in all things, being especially careful to preserve purity, and keeping themselves in, as with a bridle, from every kind of evil (Titus 2:6-8). For it is well that they should be cut off from the lusts that are in the world, since “every lust warreth against the spirit” (1 Peter 2:11); and “neither fornicators, nor effeminate, nor abusers of themselves with mankind, shall inherit the kingdom of God” (I Corinthians 6:9,10; cf. Revelation 22:15), nor those who do things inconsistent and unbecoming (cf. Ephesians 5:4). Wherefore, it is needful to abstain from all these things, being subject to the presbyters and deacons, as unto God and Christ (cf. Ephesians 4:11-12). The virgins also must walk in a blameless and pure conscience (cf. Titus 2:4-8).


And let the presbyters be compassionate and merciful to all, bringing back those that wander, visiting all the sick, and not neglecting the widow, the orphan, or the poor, but always “providing for that which is becoming in the sight of God and man” (2 Corinthians 8:21; cf. Romans 12:17); abstaining from all wrath (cf. Galatians 5:19-20; 1 Peter 2:11), respect of persons, and unjust judgment; keeping far off from all covetousness, not quickly crediting [an evil report] against any one, not severe in judgment, as knowing that we are all under a debt of sin. If then we entreat the Lord to forgive us, we ought also ourselves to forgive (Matthew 6:14-15); for we are before the eyes of our Lord and God, and “we must all appear at the judgment-seat of Christ, and must every one give an account of himself” (Romans 14:10,12). Let us then serve Him in fear, and with all reverence (Hebrews 12:28), even as He Himself has commanded us, and as the apostles who preached the Gospel unto us, and the prophets who proclaimed beforehand the coming of the Lord [have alike taught us]. Let us be zealous in the pursuit of that which is good (Galatians 4:18), keeping ourselves from causes of offence (cf. Matthew 17:27), from false brethren (2 Timothy 3:5), and from those who in hypocrisy bear the name of the Lord (1 Timothy 4:1-2), and draw away vain men into error.


“For whosoever does not confess that Jesus Christ has come in the flesh, is antichrist” (1 John 4:3), and whosoever does not confess the testimony of the cross, is of the devil; and whosoever perverts the oracles of the Lord to his own lusts, and says that there is neither a resurrection nor a judgment, he is the first-born of Satan. Wherefore, forsaking the vanity of many, and their false doctrines, let us return to the word which has been handed down to us from the beginning (cf. Jude 3); “watching unto prayer” (1 Peter 4:7), and persevering in fasting; beseeching in our supplications the all-seeing God “not to lead us into temptation” (Matthew 6:13) as the Lord has said: “The spirit truly is willing, but the flesh is weak” (Matthew 26:41; Mark 14:38).


Let us then continually persevere in our hope, and the earnest of our righteousness, which is Jesus Christ, “who bore our sins in His own body on the tree” (1 Peter 2:24), “who did no sin, neither was guile found in His mouth” (1 Peter 2:22), but endured all things for us, that we might live in Him (cf. 1 John 4:9). Let us then be imitators of His patience (James 5:10); and if we suffer for His name’s sake, let us glorify Him (Acts 5:41; Romans 8:17; cf. 1 Peter 4:16). For He has set us this example in Himself, and we have believed that such is the case (1 Peter 2:21).


I exhort you all, therefore, to yield obedience to the word of righteousness, and to exercise all patience, such as you have seen [set] before your eyes, not only in the case of the blessed Ignatius, and Zosimus, and Rufus, but also in others among yourselves, and in Paul himself, and the rest of the apostles. [This do] in the assurance that all these have not run in vain (Philippians 2:16; Galatians 2:2), but in faith and righteousness, and that they are [now] in their due place in the presence of the Lord, with whom also they suffered. For they loved not this present world (1 John 2:15; cf. 2 Timothy 4:10), but Him who died for us, and for our sakes was raised again by God from the dead.


Stand fast, therefore, in these things, and follow the example of the Lord, being firm and unchangeable in the faith (1 Corinthians 10:1; Jude 3), loving the brotherhood (1 Peter 2:17), and being attached to one another (cf. 1 Peter 3:8), joined together in the truth, exhibiting the meekness of the Lord in your intercourse with one another (cf. 2 Corinthians 10:1), and despising no one. When you can do good, defer it not (Galatians 6:10), because alms delivers from death. Be all of you subject one to another (1 Peter 5:5) “having your conduct blameless among the Gentiles,” (1 Peter 2:12) that you may both receive praise for your good works, and the Lord may not be blasphemed through you. But woe to him by whom the name of the Lord is blasphemed (cf. 2 Peter 2:1-2)! Teach, therefore, sobriety to all, and manifest it also in your own conduct.


I am greatly grieved for Valens, who was once a presbyter among you, because he so little understands the place that was given him [in the Church]. I exhort you, therefore, that you abstain from covetousness (cf. Hebrews 13:5; Titus 2:12), and that you be chaste (Titus 2:5) and truthful. “Abstain from every form of evil” (1 Thessalonians 5:22). For if a man cannot govern himself in such matters, how shall he enjoin them on others? If a man does not keep himself from covetousness, he shall be defiled by idolatry, and shall be judged as one of the heathen (cf. Colossians 3:5-6). But who of us are ignorant of the judgment of the Lord? “Do we not know that the saints shall judge the world?” as Paul teaches (1 Corinthians 6:2). But I have neither seen nor heard of any such thing among you, in the midst of whom the blessed Paul laboured, and who are commended in the beginning of his Epistle (cf. Philippians 1:1-6). For he boasts of you in all those Churches which alone then knew the Lord; but we [of Smyrna] had not yet known Him. I am deeply grieved, therefore, brethren, for him (Valens) and his wife; to whom may the Lord grant true repentance (2 Timothy 2:24-25)! And be you then moderate in regard to this matter, and “do not count such as enemies” (2 Thessalonians 3:15), but call them back as suffering and straying members, that you may save your whole body. For by so acting you shall edify yourselves.


For I trust that you are well versed in the Sacred Scriptures, and that nothing is hid from you; but to me this privilege is not yet granted. It is declared then in these Scriptures, “Be you angry, and sin not,” and, “Let not the sun go down upon your wrath” (Ephesians 4:26). Happy is he who remembers this, which I believe to be the case with you. But may the God and Father of our Lord Jesus Christ, and Jesus Christ Himself, who is the Son of God (Mark 1:1), and our everlasting High Priest (Hebrews 3:1), build you up in faith and truth, and in all meekness, gentleness, patience, long-suffering, forbearance, and purity; and may He bestow on you a lot and portion among His saints (cf. Revelation 14:12), and on us with you, and on all that are under heaven, who shall believe in our Lord and God Jesus Christ, and in His Father, who “raised Him from the dead” (Galatians 1:1). Pray for all the saints (Ephesians 6:18,23). Pray also for kings, and potentates, and princes (cf. 1 Timothy 2:1-2), and for those that persecute and hate you (Matthew 5:44), and for the enemies of the cross (Philippians 3:18), that your fruit may be manifest to all, and that you may be perfect in Him.


Both you and Ignatius wrote to me, that if any one went [from this] into Syria, he should carry your letter with him; which request I will attend to if I find a fitting opportunity, either personally, or through some other acting for me, that your desire may be fulfilled. The Epistles of Ignatius written by him to us, and all the rest [of his Epistles] which we have by us, we have sent to you, as you requested. They are subjoined to this Epistle, and by them you may be greatly profited; for they treat of faith and patience, and all things that tend to edification in our Lord. Any more certain information you may have obtained respecting both Ignatius himself, and those that were with him, have the goodness to make known to us.


These things I have written to you by Crescens, whom up to the present time I have recommended unto you, and do now recommend. For he has acted blamelessly among us, and I believe also among you. Moreover, you will hold his sister in esteem when she comes to you. Be you safe in the Lord Jesus Christ. Grace be with you all (Philemon 3). Amen.


Irenaeus mentions Polycarp in Adv. Haer., III.3.4.

But Polycarp also was not only instructed by apostles, and conversed with many who had seen Christ, but was also, by apostles in Asia, appointed bishop of the Church in Smyrna, whom I also saw in my early youth, for he tarried [on earth] a very long time, and, when a very old man, gloriously and most nobly suffering martyrdom, departed this life, having always taught the things which he had learned from the apostles, and which the Church has handed down, and which alone are true. To these things all the Asiatic Churches testify, as do also those men who have succeeded Polycarp down to the present time, a man who was of much greater weight, and a more stedfast witness of truth, than Valentinus, and Marcion, and the rest of the heretics. He it was who, coming to Rome in the time of Anicetus caused many to turn away from the aforesaid heretics to the Church of God, proclaiming that he had received this one and sole truth from the apostles, that, namely, which is handed down by the Church. There are also those who heard from him that John, the disciple of the Lord, going to bathe at Ephesus, and perceiving Cerinthus within, rushed out of the bath-house without bathing, exclaiming, “Let us fly, lest even the bath-house fall down, because Cerinthus, the enemy of the truth, is within.” And Polycarp himself replied to Marcion, who met him on one occasion, and said, “Dost thou know me? “I do know thee, the first-born of Satan.” Such was the horror which the apostles and their disciples had against holding even verbal communication with any corrupters of the truth; as Paul also says, “A man that is an heretic, after the first and second admonition, reject; knowing that he that is such is subverted, and sinneth, being condemned of himself.” There is also a very powerful Epistle of Polycarp written to the Philippians, from which those who choose to do so, and are anxious about their salvation, can learn the character of his faith, and the preaching of the truth. Then, again, the Church in Ephesus, founded by Paul, and having John remaining among them permanently until the times of Trajan, is a true witness of the tradition of the apostles.